Research Library

Mexico's 18-to-35 year old demographic, the largest voting bloc in the country, could have a historic impact at the polls when voters select a new president on July 1.

The people of Costa Rica will face a dilemma when they vote for a new president on April 1, writes Erika de la Garza: In Carlos Alvarado they have a candidate whose party has failed to deliver the change it promised in the last election. His opponent, Fabricio Alvarado appeals to their conservative instincts but seems unconcerned about Costa Rica’s reputation for tolerance, respect for all human rights, and regard for international institutions.

The authors compare views on the relationship between faith and health for two groups that are overrepresented in American Christianity and underrepresented in medical careers (African Americans and Latinos) with a group that is similarly religious but comparatively well-represented in medical professions (Korean Americans).

The authors investigate whether stance of a religious tradition toward capitalism will help shape individual scientists’ views on science commercialization and whether the religious tradition of scientists correlates with their attitude toward the commercialization of science.

Data from a survey of 892 scientists in Taiwan demonstrate that while scientists perceive religion and scientific research as generally separate in the abstract, in practice, they regard the boundary between religion and their workplace as somewhat permeable.

Both black Americans and Latinos have concerns about science teachers being biased. Yet, the groups differ in their assessment of the danger of anti-religious bias, according to findings by the authors. Published by Review of Religious Research.

Drawing on a nationally representative survey of US adults, the authors examine what factors — when individuals have a question about science — shape respondent’s likelihood of turning to science-based versus religion-based sources.

In a post for the Baker Institute Blog, the authors examine two associations that have been among the pillars of civil society in Tunisia and have played a key role in keeping alive a feminist, secularist discourse in favor of women’s rights in the last several decades.

The authors examine whether Italian scientists have experienced any religious shifts and how they went through these shifts, addressing personal secularization theories by analyzing whether and how scientists reconstruct their religious identities by utilizing science. Published by Philosophy, Theology and the Sciences