The Good Friday Agreement, signed in 1998, brought an end to almost 30 years of conflict in Ireland. This peace accord was the result of intense work and negotiations by the British and Irish governments — as well as politicians and other stakeholders from Northern Ireland and the U.S.
The Biden administration’s new industrial policy initiatives aim to help the U.S. compete with China, battle climate change and provide middle class jobs. Will these policies work or fade away like previous efforts?
Do women experience displacement differently from men? In a compilation of briefs from the Edward P. Djerejian Center for the Middle East, the contributing authors — who include scholars from Egypt, Morocco, Turkey, Palestine, Tunisia, and Lebanon — explore the experiences of women migrants, asylum seekers and refugees in the context of the Middle East and North Africa.
Kelsey Norman, Ana Martín Gil, Maysa AyoubApril 10, 2023
The number of forcibly displaced people in the world has recently reached a record high: 89.3 million. Women and girls make up almost half of the world’s forcibly displaced populations, while lesbian, gay, bisexual, transgender, intersex, or queer (LGBTIQ+) persons are increasingly seeking refuge outside of their countries of origin.
Addressing young refugees’ health needs in adolescence can prevent negative health outcomes in the transition to adulthood and affirms their rights to equitable health access and dignified lives.
The layered and intersectional implications of Lebanon's current political and economic crisis have been felt hardest by the country’s most vulnerable and marginalized communities — predominantly the country’s millions of refugees and migrants.
Female Syrian refugees are a vital part of Turkey's agricultural workforce, yet patriarchal and capitalist forces have intensified their gendered subordination. This brief — part of a series from the Edward P. Djerejian Center for the Middle East — explores ways to improve their status.
The phenomena of Syrian refugee women marrying Egyptian men whom they barely know soon after their arrival has drawn the attention of media and advocacy groups. Such marriages are often facilitated through marriage brokers, social media, and religious groups. In contrast to existing narratives that view this type of marriage as exploitative, the author demonstrates how the concept of “marriage for refuge” offers a better lens through which to analyze the relationship between forced migration and marriage.